Every year, top law students from all over Africa meet in Botswana to compete in litigation. In the competition, they act as both prosecutors and defense in a fictional case about the rights of refugees. Here, students are forced to challenge their previous ideas about human rights in pursuit of the prestigious award.
The film follows the lives of Eddy, Jite and Osiano, three ambitious young men in their late twenties struggling to make it in life. Tired of being looked down upon, they embark on a relentless quest for the high life, chasing easy money, fast cars, and fame; willing to do whatever it takes no matter what it costs them.
- March 2014. Filmmaker Sihle Hlophe has just gotten engaged. A few days later, her father passes away. Sihle is in a serious fix - who will receive the Lobola now that her father is no more? Sihle respects Lobola but she has reservations about the transactional, patriarchal and heteronormative elements of the practise. In an effort to learn more about Lobola before making her final decision, Sihle attends the Lobola ceremonies of three other couples. Couple No.1 is a Zulu couple from Katlehong, Gauteng. The negotiations are almost halted when the groom's family fails to raise the amount requested by the bride's family. Couple No. 2 is from Tokoza, Gauteng. The groom is Tsonga and the bride is Sotho. Their cultures collide during the negotiations, making it abundantly clear that they have different understandings of what Lobola is and how it should be conducted. Couple No.3's wedding took place in Eastern Cape but they're based in Kwa Zulu Natal. The bride is Xhosa and the groom is Zulu. Even though the bride's father passed away 20 years ago, he was honoured as if he was alive during the proceedings. Sihle also visits a same-sex couple who've been married for 14 years. They were the first couple to get married under the Civil Union Act in 2006. They're deeply rooted in African Spirituality so it was imperative for them to go through the Lobola process too. After years of vacillating, Sihle comes to an important realisation - Lobola is not just about uniting two families. It is also about honouring the ancestors of those two families. What will her final decision be? Will she turn her back on Lobola or will she embrace it?
- AYAANLE is a 21 year old, young man living in Nairobi who aspires to become an actor and reach Hollywood. Despite his conservative upbringing and coming from an impoverished background, he remains optimistic about making it in the film industry and hopes to emulate his hero Denzel Washington. His life is turned upside down after a series of unlikely events that lead him to becoming the most wanted man in Kenya and in connection with terror activities across East Africa. The nightmare starts with a corrupt police squad arresting him without due cause. His mother has to use the entire family savings to bail him out of jail leaving the family facing hard times. In his desperation to recoup the funds, Ayaanle is coerced by a friend to join a hoax that he is orchestrating in order to make some quick money. A news crew from the global news network GNN are in Nairobi to film a story about the activities of terror networks in East Africa. The real terror group are unwilling to provide interviews, a Friend and Ayaanle conspire to hoodwink the news crew and pretend to be members of the terror group for the purposes of the interview in order to exact some money from the news team. Unfortunately for Ayaanle, the crooked policemen who arrested him earlier also end up viewing the news item and recognize him straight away. The cops end up frantically searching for Ayaanle and his team all over Eastleigh, terrorizing the neighborhood with the reward money from the Americans in mind; they want to get to him first before anyone else does. After his arrest, he's taken to a special site where he meets the real extremists where he becomes radicalized and ready to settle scores.
THE ALMAJIRI is a movie that is based on true stories as it affects millions of children in Nigeria and other countries who are victims of trafficking and other forms of child slavery as we saw with Nafisat and Salihu, two young children who were separated from their parents from childhood by the cruel business of Alhaji Makarfi. The gullible villagers believe him, love him and even revere him higher than the chiefs in the North. He is showered with gifts, praise, some villagers even go the extra mile to sell their valuables to offer him bribes just to get their wards enlisted for his scholarship scheme, unknown to them that none of their children ever gets to see the wall of a school let alone have the liberty of pursuing a trade. They are beaten, brainwashed and force to become prostitutes, suicide bombers and ALMAJIRIS.
African researcher believing in the spiritual connections between the dead and the living is put to a test when she loses her newly wedded husband. she is set to practice customs to bring back his GHOST. Her life is torn into threads when the returned spirit doesn't behave as expected
As proof of Ayele's dignity as a cultured woman from the Ga tribe of Ghana, she is recklessly determined in the ninth month of her pregnancy to have her boyfriend, Dela, a man from the Ewe tribe of Ghana whom she lives with pay her bride price before she births their child as custom demands.